Wednesday, May 28, 2014

Gay Marriage and Judicial Supremacy

On December 20, 2013 a Federal judge overturned Utah's constitutional ban on Gay Marriage, stating that it violated the 14th amendment of the United States Constitution. This decision was made by a single judge, but it overturned the work and will of more than 1.5 million Utahns, and a decision made by the Supreme Court which dictates that the states have the power to define marriage within their own jurisdiction. The gay marriage debate is many-faceted and has raised many question, not the least of which is (1.) Who has the authority to decide whether homosexual couples should be allowed to marry, and (2.) What should be the ultimate decision.
The federal judiciary has become arguably the most powerful branch of government in our constitutional republic. The US Supreme Court ruled in Marbury v Madison, that the judiciary had the power of judicial review; that is, to review and rule on the constitutionality of laws passed by the legislatures, both Federal and State, in the United States. While this ruling provides an extra check on the legislative powers, especially of Congress, it expands the power of the judiciary and leaves it virtually unchecked.
The judiciary is meant to be as apolitical as possible, and so is appointed and ratified by elected officials (except in Nevada,) and is as unaccountable to to anyone as a government official can be. This process is in and of itself a necessary check on the Judiciary to ensure that justice is accomplished, unbiased by popular opinion; but it becomes a problem when the individual judges, especially in the higher courts, assume more power than they were given, or become activist judges; especially where now they currently not only have the power to adjudicate trials but to adjudicate whether a law itself is valid, and to create new law under the doctrine of Stare Decisis. The 10th District Court has the authority to make the decision they did, but that authority was assumed by another court's interpretation of the constitution, not by the constitution itself.
Another reason the Federal courts have been involved in the legalities about gay marriage is because, according to the constitution, each state is required to give “full faith and credit” to the actions of the other states. This raises problems when two women legally marry in a state that allows homosexual marriages, then move to a state that doesn't, which subsequently won't grant them the same privileges and exemptions given to heterosexual couples in said state, or if the couple wants to get divorced in a state that doesn't recognize their marriage. Any case relating to Constitutional provisions is in the jurisdiction of the federal court, however the U.S. Supreme court recently affirmed that the states have jurisdiction to define marriage.
Marriage is a very personal agreement between individuals, and some question whether government should even be involved in the process in the first place. But the fact is they are, and they make a lot of money from it. So because the government is involved it is necessary for the government to define what marriage is. Traditionally Marriage has been defined as a union between a man and a woman, but until recently, that was really the only form of marriage that anyone in society cared to make, and some would argue that because society has changed so should the definition.
Which brings us to one of the major disagreements of both sides: what is the purpose of marriage? Proponents of Straight marriage say marriage between a man and a woman is a union formed and government sanctioned because it is the best for protecting and raising children. They also argue that there are a plethora of studies showing that the social and developmental needs of children are best served by having a mother and a father, and that when either of these are missing the children suffer. Opponents argue that not all straight couples are able to have children, and that if that is the definition of marriage than infertile and aged lovers shouldn't be allowed to marry, neither should single parents be allowed to raise children.
On the other hand proponents of Gay marriage say that marriage is a committed relationship between any two people who love and are attracted to each other, and that they have a fundamental
right to marry who they love, that is protected by the 14th amendment to the constitution, states:
No state shall make or enforce any law which shall abridge the privileges or immunities of citizens of the United States; nor shall any state deprive any person of life, liberty, or property, without due process of law; nor deny to any person within its jurisdiction the equal protection of the laws.
And the they also claim that the Supreme Court's decision in Loving v Virginia (June 4th, 1967) sets a precedent of equal protection for homosexual marriages. In the decision Justice Warren wrote:
Marriage is one of the "basic civil rights of man," fundamental to our very existence and survival.... To deny this fundamental freedom on so unsupportable a basis as the racial classifications embodied in these statutes, classifications so directly subversive of the principle of equality at the heart of the Fourteenth Amendment, is surely to deprive all the State's citizens of liberty without due process of law. The Fourteenth Amendment requires that the freedom of choice to marry not be restricted by invidious racial discrimination. Under our Constitution, the freedom to marry, or not marry, a person of another race resides with the individual and cannot be infringed by the State.
Opponents of this theory argue that this defines marriage solely by sexual fulfillment, and using this precedent to justify homosexual marriages leads to a host of unintended consequences.
One of the unintended consequences in this case is a group of stake holders that
often get overlooked: NAMBLA, or the North American Man/Boy Love Association, and other organizations like them. The state of Colorado recently legalized Civil Union for homosexual couples, which puts them on a status some of the same privileges as married couples, but not all. NAMBLA is considering suing the state for their right to a civil union between men and under-aged boys, legalizing statutory rape, so long as the man and boy loved each other. While pedophilia and other practices, such
as polygamy and bestiality, are abhorrent to today's society we must remember – argues the opposition – that so was homosexuality less than a hundred years ago; and if we redefine marriage to be a union of any two people who love and are attracted to each other, we essentially define marriage out of existence.
Because the issues surrounding the 10th district court's overturning of Utah's Gay Marriage Ban are so varied, and so complex there is no simple solution. The Federal courts have jurisdiction over the matter because it's opponents claim it infringes on their constitutional rights, while the Supreme Court ruled that the states have jurisdiction to decide the issue. And the question of whether or not the ban should be upheld, regardless of who has jurisdiction, is just as difficult: people love each other and want to be married, why does anyone else have the right to tell them they can't be; yet at the same time the decision affects more than just those wishing to form homosexual relationships, including children and those who wish to form other kinds of relationships and unions.
Because the issue is so polarized, no matter what is decided someone is going to be hurt by the outcome. That being said, overall it seems that the least harm is done to society when the states are allowed to decide for themselves how to define marriage, while also finding a way to give full faith and credit to the marriages of other states. But if the activist judges in the federal courts continue stepping out of bounds, one possible solution is for the states themselves to keep asserting their powers by re-passing their legislation, or continuing to enforce it despite the court's ruling.
President Andrew Jackson wrote to John Coffee, after Georgia failed to comply with the supreme court decision in Worchester v Georgia, "...the decision of the Supreme Court has fell still born, and they find that they cannot coerce Georgia to yield to its mandate." He is also said to have declared “John Marshall has made his decision, now let him enforce it!” In other words, the courts have no executive powers, they have no armies and no police force to enforce their rulings. While the right to ignore the decision of federal courts is not explicitly granted in the constitution, neither is the court's right to judicial review, and it could provide an essential check to the nearly unchecked judicial branch.
In regards to what decision ought to be made, I will postulate that law is meant to be a reflection of what society values, and it would seem that society has a choice at this point to value the protection of children and traditional morality; or to value the right of adults, and possibly minors, to be sexually fulfilled in a government recognized relationship. While it may hurt certain adults feelings and deny them some of the benefits that traditionally married couples receive, it is in society's best interest to value morality over sexual gratification, and the protection of the institution which results in the best reared citizens and the propagation of its race, over the supposed right to have a government recognized relationship of your choice.

The Supreme court may have stated that “marriage is one of the fundamental rights of man,” but it also states that this is so because it is “fundamental to our very existence and survival.” Though the path may create ripples, and even be one going upstream, the best solution is for the state of Utah to assert its sovereign power and declare, in the best interest of society, that marriage is between a man and a woman.

Saturday, April 5, 2014

Understanding the Character of God: Godless Jews on National Public Radio

March 24, 2014

I was listening to NPR this week, and this guy, who was a Jew but obviously only as a nationality and not as a religion. After listening to him for a couple minutes I just had to turn it of, because he was so anti-religion, and speaking irreverently about Christ; but before I turned it off he mentioned that in the Jewish tradition the Messiah wasn't expected to be a God. My initial reaction to this was "What!? What are you even saying? you're ridiculous." Then I thought about it for a minute and decided it may be a valid description of Jewish belief, after all, he is a Jew, and I'm not. So in my scripture study the next couple days I read up on some of the Old Testament prophecies about the Messiah. Lookingthrough some of the Messianic prophesies there is very little refference to the Messiah being a God, or the Son of GOd, and what is there for the most part is actually quite hidden, if you're not  reading it with the perspective already in mind that the Messiah was the Great Jehovah of the Old testament coming to earth to Atone for the sins of the world. It helped me understand why Isaiah and Jeremiah were continually lamenting about the blindness of the people, and the passages about how the Lord blinded them because of their wickedness - I didn't read all of the prophesies in the Old testament, but I did read a good handful, and the only one I found that explicitly referred to the Messiah as being a God was Isaiah 9:6. Shortly after that I was reading Abinadi's prophecies, as he talked about how the Son of God would come to suffer for the sins of the world, how salvation didn't come through the law of Moses, and that the law of Moses was given to point the people towards Christ. It was like I was reading those words for the first time, and understanding more the full import of what he was saying, and the context in which he was saying it.  It was so powerful.  It makes me want to go through the scriptures and just read all of the prophesies of Christ. 

I realized also, as I was reading the words of Abinadi that day, how truly remarkable, unique and powerful the Book of Mormon is in it's testimony of Christ: all of the prophets which have testified, have testified of coming of Christ and His Divinity, but none (at least that we have record of) so powerfully as those in the Book of Mormon. the Divine Sonship is first preached by Nephi. Nephi was exceedingly fond of plainness in prophesy, and prophesied  very clearly that the Messiah who was to come was the Son of God, coming to earth dwell in the flesh, and to Atone for our sins.  The Atonement, I've noticed, is another aspect - that even modern Christianity doesn't really understand - that the Book of Mormon testifies of so often and so clearly. I love the Book of Mormon, it is so beautiful and so powerful - I am so grateful for the precious truths it contains that otherwise would have been lost to the world. (Except through modern revelation, of course, but they both kind of came in the same package. :)  We take those truths for granted, though, especially the truth about Christ.  I am grateful I was able to see a little more of their significance this week, and I hope I can continue to do so.  And now that I think about it, I think most of what I've been doing as I've been studying to know the character of God is not learning new facts, just understanding the significance of what I've already been taught.
Moral of the story? Sometimes it's good to listen to atheistic Jews blaspheme on National Public Radio for a few minutes and challenge your beliefs, because it helps you see your beliefs in a new light.  Just kidding, the real moral of the story is that God is merciful and uses unexpected circumstances to help us draw closer to Him

Understanding the Character of God: Leaning on His Arm and Jacob 5

March 17, 2014

So I've been noticing this week how much writing weekly missionary emails has helped me grow spiritually.  It's so neat!  like I said before writing down and sharing my thoughts about the scriptures has helped me solidify my testimony, grow in my spiritual understanding, and feel the Spirit.  But even more than that I've started looking for spiritual experiences that I can share in my daily life, which has made me actually really look forward to writing every week. (Of course not every spiritual thought or experience makes it into my emails, but it's helped me make life a more spiritual experience.)  Also, a couple months ago I was particularly depressed that all of my friends were gone, and I wouldn't be able to be friends with them in the same way for another year or two; after a while though, I realized that I had an opportunity to strengthen my friendships with those serving missions in a way that's not really possible otherwise, and be blessed for it.  This is definitely part of that. Thank you for being on a mission, and thank you for writing to me and letting me write to you! [ Editor's note: Again, not exactly thoughts about the character of God, but I thought including a plug for writing missionaries was totally appropriate :D]

I have not been as diligent in reading my scriptures this week, though, so I haven't had as many insights, but I did have one really cool experience I wanted to share.
Before one of my Mock Trials Sam pulled me aside and warned me that the coach of our opposing team the next day was jerk and not to let him get to me, along with some other stuff. I don't get scared that often, but I was kind of scared after he told me that.  I had already been feeling very self-conscious about how young I was, how little I knew, and how new I was to coaching. I felt so little. I felt so alone. In addition to that I've always hated direct conflict - 9 times out 10 I will just deffer to the other person to avoid any kind of conflict - and I'm not good at standing up for myself; but it wasn't just myself I would be needing to stand up for, it would be my team - which would mean I would have to engage in the conflict because the wronged party would be someone other than me, someone that I had a particular stewardship over - but I still didn't know if I could do it. It sounds pathetic, I know, but I was scared.  The next morning before the trial I carved out some time to read the scriptures, and as I read I saw a mental image of myself leaning on God's arm - as I was leaning not only was His arm supporting me, it was protecting me, too. Then I remember the scriptures "Cursed is he that putteth his trust in man, or maketh flesh his arm," "but for all this His arm is stretched out still," and the like. As I indulged and followed that image I felt safe.  It didn't matter anymore if I wasn't strong enough on my own to face the coach that was a jerk. It didn't matter if I was little, or inexperienced. And I wasn't alone - I had the God of all creation supporting me, and He will never leave me alone.  I realized that we are all children in God's eyes, He is our Father; and it's perfectly okay to feel, or even be inadequate, childlike, and uncertain. In fact we're supposed to become as little children, to be humble enough to recognize our need for Him, to lean on His arm, and to let Him guide us.  I felt God's love so strong, like I could feel His arm around me, and I was comforted. He will not leave us comfortless.
This experience also helped me understand in a new way the scripture that says "We have known and believed the love that God hath for us. God is love; he that dwelleth in love dwelleth in God, and God in Him...There is no fear in love; but perfect love casteth out fear: because fear hath torment in it. He that feareth hath not been made perfect in love." (1 John 4:16-18. I love the whole chapter, it's one of my favorites. I had a lot of it memorize at one point.)
I love how that scripture applies to daily life, too (like walking around downtown Salt Lake.)  If you love people and recognize them as God's children there is no reason to be afraid of them - cautious in certain circumstances, but not afraid.

March 10, 2014

 I think Jacob 5 is one of my favorite chapters in the whole book of Mormon. I love it so much, I think it teaches so beautifully and clearly the tenderness of God's relationship with man.

Understanding the Character of God: Turning Our Hearts, Priesthood Blessings, and Sharing My Testimony

March 3, 2014

The first thing I want to mention is that I figured out, partly from the letter I wrote last week, that if I want to have grand spiritual experiences learning the principles of the gospel, or the character of God I have to write my thought about the subject down or share them with other people. I kind of figured this would be the case, but now I know for sure.  And it's not really a whole bunch of grand spiritual experiences, it's a process where the Spirit slowly saturates your life over time as you continue to consistently read, write, and pray. Which I also already knew, but forgot to apply to this situation. Isn't it funny how that happens?  I feel like that happens to me all the time - I know the answers, I just assume they don't apply to me, or in this circumstance, or because of some fact or other. Well, they do. Principles are principles, and truth is not esoteric.
Anyway, because I've been consistently reading, marking, and writing my thoughts about the Book of Mormon I have been so full of love and beautiful contentment this past week.  For the last several months I haven't been enjoying teaching, and I've been irritated at all of my students - I've also been super stressed, and getting worn out super fast - but this week, I'm pretty sure because I've been making a focused effort to come closer to God through my scripture study - I've felt so much love for all of my students, and for everyone I'm with, and I've been so much happier, and I haven't felt completely dead or unsatisfied at the end of every day. 

I've also been visiting my great Aunt Alice regularly do work on family history stuff, and I'm pretty sure that has contributed to it, too. I always feel the Spirit so strong when I'm at her home. She has so much love for everyone, and for God, she's so inspiring.  I love listening to her stories and learning from her. There are so many things we can learn from the elderly; talking to my aunt has widened my view of mortality immeasurably, and really helped me to refocus on the things that matter. There are so many things that she was once able to do that she can't any more, and it's very frustrating to her; she's had several brain surgeries so her memory and ability to express herself clearly have been greatly decreased - which she greatly laments - but still she tells me how good her life is and how greatly she is blessed; and still I see her cheering up all the other ladies in their little elderly community with her kind words. Any time any of the other ladies see me with her they make it a point to come tell me what an amazing, loving person my aunt Alice is.  I have come to love her so much in the small time I've been getting to know her. I was named after her, and anytime I visit her , or even think about her, I think of the scripture in Helaman 10, where Nephi is telling his sons that he named them after Lehi and Nephi so that "when you remember your names ye may remember them; and when ye remember them ye may remember their works; and when ye remember their works ye may know how that it is said, and written, that they were good."  And it makes me want to be like her. [Editors note: this part isn't strictly about the character of God, but visiting with my aunt has helped me learn of the goodness of God. Visiting elderly relatives is such an amazing blessing. If you have relatives remotely close to you VISIT THEM. Turn your hearts to your "fathers" so God doesn't smite us all with a curse! Ask them about their childhood - it will be just as much a blessing to you as it is to them, I promise.]

Another thought: tonight my dad asked my Grandpa for a blessing for guidance in some things he is working on and it occurred to me - another one of those facts that I always knew, but forgot I knew - that priesthood blessings literally are someone speaking for God, saying the words He gives them to say.  We have access to direct and exceedingly specific personal revelation from God, right in our home. 
After my dad got a blessing a couple of my other siblings wanted blessings, too, and so did I.  The counsel and blessing the were given to me tonight were almost all things that I had felt impressed about, or promptings I'd received in the past month or two. Which made me realize, again something I already knew but hadn't understood as fully, that I have direct access to exceedingly specific personal revelation from God, when ever I am worthy of the companionship of the Holy Ghost, and willing/able to listen. 
That is a tremendous blessing, and no one outside this church has it. We are so blessed, and I wish everyone could have that privilege in their lives to bless and help them as it's blessed and helped me. It is literally a saving grace.

Thursday, March 27, 2014

Understanding the Character of God: The Atonement and C. S. Lewis

February 24, 2014

For family home evening tonight we had a discussion about the Atonement, because my grandma gave a talk about it in sacrament today.  In the talk she shared the story by President Packer, I believe, about a man who went into debt, and when the time came to pay his debt he didn't have enough; he begged the creditor for mercy.  The creditor responded by telling him that mercy would only benefit him, but the original agreement benefited both of them, which is why they both agreed - and he demanded justice. Then the debtor's friend came and offered to pay the debt and become the man's new creditor.  As I listened to it today I wondered why we always use the analogy of money, because it always seems to come short of answering the questions I have. You can have someone else pay a debt for you and the creditor will be perfectly happy - assuming they're not vengeful - but like Amulek says "Now, if a man murdereth, behold will our law, which is just, take the life of his brother? I say unto you, Nay. But the law requireth the life of him who hath murdered; therefore there can be nothing which is short of an infinite atonement which will suffice for the sins of the world."
So how does God's law, which is just, accept the life of the murderer's Brother?  As we were discussing this tonight I finally understood: Christ took our sins upon Himself like a parent would take legal responsibility for the actions of their child.  He is literally the God of this world: He gave us the law and the commandments, and is responsible before the Father for how well we follow those commandments.  He has already suffered the consequences of all of our actions so that we don't have to suffer - if we will come unto Him. He "counted His will as naught, and said, O Lord thy will be done," and the only payment He asks of us in return for the price He paid is our will, but ultimately even that He will give back to us, and in better condition than when we gave it up.
I finished reading The Great Divorce, by C. S. Lewis this week, and when we came to this point in the conversation it reminded me of a vignette from the book - my favorite part of the whole book.  In this short scene one of the ghosts, (they're all in the after life) who hasn't yet decided if he wants to stay in Heaven or if he wants to go back to Hell, has a lizard on his shoulder, whispering things in his ear, telling him he should go back to Hell - and he would give him good dreams, pleasant dreams that are practically innocent, and he'll behave this time, just as long as the man/ghost goes back to Hell (though he didn't call it that.) While this is happening a angel of light comes up to him, stretches out his hands - which are very nearly glowing with fire - so that he's nearly touching the lizard - and asks "May I kill the lizard?"  The man recoils at the thought, and tries to make excuses for the creature. The Angel asks again "May I kill it?" The ghost starts to mumble about why he even bothered asking, why didn't he just kill it before and get it over with so he didn't have to make the choice. the Angel responds by explaining that he has to have permission first, then asks again, "May I kill it?" "Will it hurt me? Will it burn?" "Yes, it will, but it won't kill you.  May I kill it?"  Finally the ghost consents. So the angel grabs the lizard off the man's shoulder, twists it in half, then throws it to the ground. As he does the man recoils in pain, then grows brighter until he becomes an Angel of light himself.  After this the lizard's body transforms into a magnificent stallion, which carries the new angel into the presence of God.
(I love this story so much, and I very much want to paint a picture of the moment right before the ghost decides to let the angel kill the lizard.)
Relating the story to the discussion about the Atonement, our will is the only thing separating us from the presence of God - Christ is standing next to us waiting, asking to take our sins, waiting for us to give our will to Him.  What makes the process so powerful is that we give it up completely, that we are willing to let it die, permanently, without any thought of getting it back; and it hurts, it burns like crazy, but once we completely surrender our will to His, than He gives it back to us and it becomes the means by which we come into the presence of God

Tuesday, March 25, 2014

Understanding the Character of God: Introduction

The next series of posts are excerpts from letters I've been sending to some of my friends who are on missions, with the thoughts I've been having as I've been studying the Character of God.  This post is the back story, I'll post the rest of my thoughts over the next couple weeks - and then probably weekly as I send them to my missionaries.

February 3, 2014

I was reading in 2 Nephi 6, and Jacob said he was going to recount the words of Isaiah so that the people may "learn and glorify the name of God." I thought that was a particularly powerful way to describe the next series of chapters that follow.  I think I want to get a new Book of Mormon, and possibly all the standard works, and read and mark them with the express purpose of learning the character, or name, of God. Elder Holland said that the Book of Mormon provides the most complete depiction of the character of God, because of it's clarity and simplicity.

As I was sitting in Sacrament meeting today, people were bearing they're testimonies and I started thinking of areas I wanted to have a stronger testimony in, then a quote came to my mind and started playing on loop - A testimony is found in the bearing of it. So I got up and bore my testimony, and I felt so good afterwards, I love bearing my testimony. It must be so wonderful to have so many opportunities to testify to people every day! I'm going to work on finding/creating more opportunities to bare my testimony, be a member missionary like I'm supposed to be :)


Response from Jared, February 3, 2014

I like that idea to mark up the BoM, and eventually all of the standard works, with the intent of learning the character and perfections of God. Joseph Smith said in his lectures on faith that learning of the perfections and attributes of God is necessary to becoming like Him, which makes sense, but I believe he also said that by learning them we grow in faith, which is cool. Do it!


February 10, 2014

Jared shared a quote from Elder Holland in his general letter last week that I think has been very applicable to me this week, about how one of the attributes of the Spirit is that it's provocative, and the best time to challenge someone to act is while they're feeling "provoked".  I've been feeling that a lot recently, and learning how to use the provocation as momentum to commit myself to act - and the more I act the stronger the feeling gets, and the easier it is to act. For example, one of those moments came after a reply of "Do it!" to my telling Jared I thought it would be cool to mark up the scriptures with the intent of learning the character of God. And I did it. Well, I started it.  I went to the distribution center on Wednesday - because that was the soonest I could get there - and bought a new quad.

One thing I learned while marking up my new scriptures this week is that God gave us the scriptures to teach us about Him, and He gave us the commandments to help us become like Him.  God wants us to know who He is, and to have a personal relationship with Him, to know Him.  All the prophets testify of Him and try to help us more fully understand His works so we can more fully understand Him. "All things testify of Christ" and teach us about His character.


February 16, 2014

 I've found I've been learning less than I thought I would, just having the intention to learn more about the character of God as I read. Having a specific question in mind about the character of God will probably be very helpful, like you said. Preston had a cool way of stating it, too, he said: "Because after all, every single word in the Book of Mormon (and the other scriptures too, but the BOM particularly) is an answer to a question. But we only see it as an answer, and thus as inspiration, when the question is in our minds." 
I think I'm also going to start writing a "conference talk" on the character of God every week - or maybe every month - to help with that, too. because, as you've probably learned much better than I have, you learn much more when you're preparing to teach someone else than when you're studying for yourself.  I'm not sure what I'll do with my talks/speeches after I write them, though. Probably post them on my blog, and if they're any good I may send them to you on occasion :)

I was reading through some old conference Ensigns this week, and I found this quote, that seemed precious and sacred as I read it. I think I want to hang it on the wall in my bedroom:
Although our thoughts are centered in this sacred and solemn assembly on the noble titles High Priest, President, Apostle, Prophet, Seer, Revelator, the heavens are not offended if we at once speak of father, mother, child, brother, sister, family: even dad, mom, grandma, grandpa, baby.
If you are reverent and prayerful and obedient, the day will come when there will be revealed to you why the God of heaven has commanded us to address him as Father, and the Lord of the Universe as Son. Then you will have discovered the Pearl of Great Price spoken of in the scriptures and willingly go and sell all that you have that you might obtain it. (Boyd K Packer, April 1995)


Wednesday, March 12, 2014

The Next Shakespeare

This is an old essay I dug up from 3 years ago.  Granted it could use some polishing, but I thought it was interesting.

In every culture since the dawn of time there have been storytellers.  These may come in the form of poets, such as Homer; playwrights like Sophocles, Euripides, Aeschylus;  historians, Herodotus, Flavius Josephus, to name a few.  And all throughout history, and all throughout time, someone has had a tale to tell; perhaps the most well know is Shakespeare, who could be called all three – Poet, Historian, Playwright.  William Shakespeare is, arguably, the greatest playwright of all time; he had depth of understanding of human nature that few men ever gain, and he was skilled in the vivid portrayal thereof – his tragedies pluck upon the heart strings of those who hear, and his haunting scene linger in the depths of one’s mind.  It is easy to say that once viewed, the scene where Macbeth kills king Duncan out of lust for power2, or Juliet falls upon her dagger in sorrow3, will not be soon forgotten.
President Brigham Young Said:
Upon the stage of a theater can be represented in character, evil and its  consequences, good and its happy results and rewards ; the weakness and the follies of man, the magnanimity of virtue and the greatness of truth. The stage can be made to aid the pulpit in impressing upon the minds of a community an enlightened sense of a virtuous life, also a proper horror of the enormity of sin and a just dread of its consequences. The path of sin with its thorns and pitfalls, its gins and snares can be revealed, and how to shun it.4
        I find it quite fascinating, that a Prophet of the Lord can reveal truth to the world, but it takes the world some times more than two-hundred years to “figure it out for themselves.”  I recently came across a study called “The Persuasive Effects of Fictional Narratives,” which states almost exactly what Brigham Young did, only in a more ‘scientific’ way.  The article says this:  “Fictional narrative [is] a powerful means of altering our world view – more powerful indeed than most nonfictional persuasive attempts which often produce at most short-lived persuasive effects that decline rather quickly.”5
                    Unfortunately this works equally as well for truth as it does deceit.   President Brigham Young also had this to say on the subject of plays:        
Tragedy is favored by the outside world, I am not in favor of it. I do not wish murder and all its horrors and the villainy leading to it portrayed before our women and children; I do not want the child to carry home with it the fear of the fagot, the sword, the pistol, or the dagger, and suffer in the night from frightful dreams. I want such-plays performed as will make the spectators feel well ; and I wish those who perform to select a class of plays that will improve the public mind, and exalt the literary taste of the community.
While Shakespeare may be the greatest playwright, he most definitely is not the most virtuous, even without all the Freudian interpretation, I do not believe Shakespeare’s plays fit within the bounds Brigham Young set.  Shakespeare may have a profound understanding of human nature, he may be skilled in connecting with the human nature of his audience, but the human nature he portrays, appeals to, connects with, glorifies, and makes humorous is fallen, base human nature.  Now, not everything he writes is dirty, dark, or murderous, there is the transcendent:  Portia’s soliloquy about mercy and justice is moving and inspirational, as is King Henry V’s famous battle cry, “We few, we happy few, we band of brothers;/For he today who sheds his blood with me shall be my brother!...” But scattered and sprinkled all throughout the rest of the play is lewd humor, and fallen human nature.  This is not to say Shakespeare was evil, or that we should stop reading his works altogether, but it is a plea.  A cry.  Can’t there be something better?  Is there no one who can write plays as great as Shakespeare’s, but Write plays that appeal to the exalted human nature, to that which is good and virtuous within us, to the noble soul we each posses?  Someone who will write plays of repentance, of joy, rather than murder, and the inevitable hell that follows?  President Spencer W. Kimball, said:
Everybody quotes Shakespeare. This English poet and dramatist was prodigious in his productions. His Hamlet and Othello and King Lear and Macbeth are only preludes to the great mass of his productions. Has anyone else ever been so versatile, so talented, so remarkable in his art? And yet could the world produce only one Shakespeare? 6
He then continues to explain that because that we have the restored gospel on the earth today, the fullness of truth, we should be able to create works as great, or even greater, but works of virtue, goodness and light.
Would God only produce one Shakespeare?  But who will the next Shakespeare be?  In the last Forty years since President Kimball gave that address no one has stepped up.
Who will be the next Shakespeare?  Perhaps, it will be me.
Who will be the next Bach? DaVinci? Plato?  Perhaps, it will be you.
Works Cited
1. DISCOURSES OF BRIGHAM YOUNG page 376
2. See MacBeth Act 2 Scene 2
3. See Romeo and Juliet act 5 scene 3
4. DISCOURSES OF BRIGHAM YOUNG page 376
5. Persuasive Effects of Fictional Narratives Increase Over, Time Markus Appel and Tobias Richter University of Cologne, accepted for publication in the journal Media Psychology

6. Spencer W. Kimball, "The Gospel Vision of the Arts", Ensign, July 1977, 3 (Emphasis added)